Tom Bombadil Addenda & Corrigenda
As followers of our addenda and corrigenda will know, our books are never finished just because they’re in print. More information comes to hand, or a different interpretation springs to mind, or a reader makes a constructive comment or points out an error (or we find one ourselves), at which we report new data or insights, or post mea culpas, on our website – if not always as often as we should. Now and then, we also have to create an addenda and corrigenda page for a new publication, which is the case for our edition of The Adventures of Tom Bombadil and Other Verses from the Red Book, published by HarperCollins U.K. this past October.
In a blog post of 2 November, John Rateliff felt it unfortunate that The Dragon’s Visit and Kortirion among the Trees (i.e. The Trees of Kortirion), two poems Tolkien considered for his 1962 Adventures of Tom Bombadil collection, were omitted from our new edition. We had, in fact, debated whether to include them, but after consulting with Christopher Tolkien and HarperCollins we decided to leave them out. We had a sense that the book was already thick for a ‘pocket’-sized volume, and the lengthy Kortirion alone would have added many pages. Although a valid argument could be made for including the two extra poems as part of the documentary history of the collection, we were worried about space, and both of the omitted poems are otherwise readily available, the first most conveniently in The Annotated Hobbit and the second in The Book of Lost Tales, Part One.
We did choose to include the brief Once upon a Time, because it features Tom and Goldberry, and as part of our commentary, the even briefer poem An Evening in Tavrobel, in which ‘tiny faces peer and laugh’ in the manner of the ‘lintips’ of Once upon a Time. John Rateliff is ‘dubious both on the merits of [An Evening in Tavrobel] and its connection between the two’; we and Christopher Tolkien feel that there is a strong possibility of a connection, or at least the one presents an interesting analogy to the other, as proposed years ago by the Tolkien scholar Rhona Beare.
One of the earliest decisions we had to make about our edition was whether to return poems 11 and 12 to the order in which they appeared in the first Allen & Unwin printing (Cat, then Fastitocalon), or to retain the reversed order (Fastitocalon, then Cat) begun in the second printing (to correct an awkward placement of art) and followed in all other printings and editions; and if we were to do the latter, whether we should correct the references Tolkien made to poems 11 and 12 in his Preface, which were not altered when the order of the poems was changed. Again we consulted with Christopher Tolkien, who agreed with our view that we should retain the more familiar order and comment on the changes or lack thereof. We also concluded that since there is no discussion in the Tolkien–Allen & Unwin archive of whether to emend the Preface, and since Tolkien’s prefatory comments on poems 11 and 12 could still apply to them, if not as aptly, even with the revised order, we would leave the Preface as it was originally published and explain the problem in our annotations.
We knew while we were writing our text that this edition (except for its endpapers) would not be illustrated in two colours like the 1962 collection, HarperCollins having found that this would not be possible if the book was to be sold at a reasonable price; and it may have been because of this that we did not describe to the extent we should have the problems caused in the original edition by an economy measure which restricted two-colour printing (black and orange) to one side of each sheet, with the other side printed only in black. On p. 231, we mention that the full-page, two-colour illustration for Cat was placed on the two-colour side of the sheet, but awkwardly within the text of Fastitocalon. At the same time, as we failed to mention, the illustration for Fastitocalon (p. 92 in the new edition) in which the giant turtle-fish upends the people who have landed on its back, thinking it an island, was also originally on the two-colour side of its sheet, and had orange flames rising from a campfire. When, after this printing, Fastitocalon and Cat were reversed in order, so that the large illustration for Cat was now correctly associated with that poem, the turtle-fish picture for Fastitocalon had to be moved to the other side of its sheet, where it was no longer printed in two colours and the ‘flames’ disappeared, leaving only rising smoke. Even though the art in our new edition is printed only in greyscale, we expected that the ‘flames’ would be present in this picture – in grey rather than orange – but they are still absent, which is very curious as we supplied high-resolution colour images of all of the illustrations, made from the first printing of the 1962 book, where the Fastitocalon picture was complete. We can only think that someone at the publisher or printer referred to the same picture in a later printing, with the ‘flames’ absent, and took this to be the correct state; and we now see that there are no ‘flames’ in the picture even in the reproduction in the original Poems and Stories by Tolkien (1980), in which added colour was printed on both sides of the sheets, without restriction.
John Rateliff points out in his blog post that we describe the original Bombadil dust-jacket as depicting (in the boat under sail) the mariner from Errantry, but John has always assumed that this is the narrator of The Sea-Bell: ‘Not only do he and his ship lack any of the panoply so prominently featured in Errantry but he actually holds in his hand the sea-shell that awakens the sea-longing in The Sea-Bell’, and he is sailing past a bell-buoy (‘I heard a sea-bell swing in the swell’). This could well be correct; and yet, the figure in the boat does not seem emotionally driven as the narrator is at the start of the poem (although during his voyage he is ‘wound in a sleep’), and is certainly not ragged enough for the narrator at the end, while the boat is more elaborate (not to say, cheerful, with a pink sail and red pennant!) than we have ever pictured it. It is also possible that the boat and figure combine elements of both The Sea-Bell and Errantry, among the many details that Pauline Baynes put into the cover art. (The original cover art, reproduced on the endpapers of the new edition with the titling removed, was adapted by HarperCollins for the dust-jacket: Tom was moved to the front, the man and boat were moved to the back, and the colours were altered, for marketing reasons.)
John also notes one certain error: on p. 24, we write that The Sea-Bell was not included on Tolkien’s Caedmon recording Poems and Songs of Middle Earth. In fact, it is included on the record, but omitted from the track listing on the album sleeve.
In Mythlore 124, published after we submitted our Bombadil text to HarperCollins, Janet Brennan Croft suggests another possibility for the ‘earth-star’ mentioned in Once upon a Time: ‘The daisy [suggested by Kris Swank in Tolkien Studies 10] is far more likely than the fungus [i.e. one of the common fungi geastraceae, suggested by Douglas A. Anderson a blog post], as the latter closes in hot, dry conditions, not at night like the earth-stars do in the second stanza. But there may be other nyctinastic candidates that bloom in late May in the same climate and at the same time as buttercups and wild roses, such as chickweed, which has star-shaped flowers and is actually named Stellaria media’ (p. 202).
Finally, in our new edition we chose to address the question ‘Who (or What) is Tom Bombadil?’ only to a certain point, that is, not to excess (this is one of the most often debated questions about Tolkien’s works), but needed to touch upon it. For this, if it had come to hand early enough, we might have included a portion of a very interesting letter written by Tolkien to Nevill Coghill on 21 August 1954, soon after the publication of The Fellowship of the Ring. Coghill had written to Tolkien asking for explanations, some of which the author felt should be left until the later volumes of The Lord of the Rings appeared and his friend was able to read them. He was, however, willing to supply the following (quoted here with the kind permission of and copyright © by The Tolkien Estate Limited):
But Tom Bombadil is just as he is. Just an odd ‘fact’ of that world. He won’t be explained, because as long as you are (as in this tale you are meant to be) concentrated on the Ring, he is inexplicable. But he’s there – a reminder of the truth (as I see it) that the world is so large and manifold that if you take one facet and fix your mind and heart on it, there is always something that does not come in to that story/argument/approach, and seems to belong to a larger story. But of course in another way, not that of pure story-making, Bombadil is a deliberate contrast to the Elves who are artists. But B. does not want to make, alter, devise, or control anything: just to observe and take joy in the contemplating the things that are not himself. The spirit of the [deleted: world > this earth] made aware of itself. He is more like science (utterly free from technological blemish) and history than art. He represents the complete fearlessness of that spirit when we can catch a little of it. But I do suggest that it is possible to fear (as I do) that the making artistic sub-creative spirit (of Men and Elves) is actually more potent, and can ‘fall’, and that it could in the eventual triumph of its own evil destroy the whole earth, and Bombadil and all.
Images: Upper cover of the new edition (2014); binding or dust-jacket of the original edition (1962), art by Pauline Baynes.